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Title: THE SELF
NATURALISM, CONSCIOUSNESS, AND THE FIRST-PERSON STANCE
By: Professor Jonardon Ganeri
Format: Paperback

List price: £24.99
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ISBN 10: 0198709390
ISBN 13: 9780198709398
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Publisher: OXFORD UNIVERSITY PRESS
Pub. date: 12 March, 2015
Pages: 388
Description: Jonardon Ganeri presents a ground-breaking study of selfhood, drawing on Indian theories of consciousness and mind. He explores the notion of embodiment and the centrality of the emotions to the self, and shows how to harmonize the idea of the first-person perspective with a naturalist worldview which encompasses the normative.
Synopsis: What is it to occupy a first-person stance? Is the first-personal idea one has of oneself in conflict with the idea of oneself as a physical being? How, if there is a conflict, is it to be resolved? The Self recommends a new way to approach those questions, finding inspiration in theories about consciousness and mind in first millennial India. These philosophers do not regard the first-person stance as in conflict with the natural-their idea of nature is not that of scientific naturalism, but rather a liberal naturalism non-exclusive of the normative. Jonardon Ganeri explores a wide range of ideas about the self: reflexive self-representation, mental files, and quasi-subject analyses of subjective consciousness; the theory of emergence as transformation; embodiment and the idea of a bodily self; the centrality of the emotions to the unity of self. Buddhism's claim that there is no self too readily assumes an account of what a self must be. Ganeri argues instead that the self is a negotiation between self-presentation and normative avowal, a transaction grounded in unconscious mind.Immersion, participation, and coordination are jointly constitutive of self, the first-person stance at once lived, engaged, and underwritten. And all is in harmony with the idea of the natural.
Publication: UK
Imprint: Oxford University Press
Prizes: Winner of Shortlisted for the John N. Findlay Book Prize in Metaphysics by
Returns: Returnable
Some other items by this author:
ARTHA (HB)
ARTHA (PB)
ARTHA: MEANING (PB)
ATTENTION, NOT SELF (HB)
CLASSICAL INDIAN PHILOSOPHY (HB)
EPISTEMOLOGY, LOGIC, AND GRAMMAR IN INDIAN PHILOSOPHICAL ANALYSIS (PB)
ETHICS AND EPICS (PB)
FERNANDO PESSOA (HB)
GANERI: INDIAN PHILOSOPHY (HB)
HINDU AND BUDDHIST IDEAS IN DIALOGUE
HINDU AND BUDDHIST IDEAS IN DIALOGUE
HINDU AND BUDDHIST IDEAS IN DIALOGUE
HINDU AND BUDDHIST IDEAS IN DIALOGUE
HINDU AND BUDDHIST IDEAS IN DIALOGUE
HINDU AND BUDDHIST IDEAS IN DIALOGUE (HB)
HINDU AND BUDDHIST IDEAS IN DIALOGUE (PB)
IDENTITY AS REASONED CHOICE (HB)
IDENTITY AS REASONED CHOICE (PB)
INDIAN LOGIC
INDIAN LOGIC
INDIAN LOGIC
INDIAN LOGIC (HB)
INDIAN LOGIC (PB)
INWARDNESS
INWARDNESS (HB)
MIND, LANGUAGE AND WORLD (PB)
PHILOSOPHY AS THERAPEIA (PB)
PHILOSOPHY IN CLASSICAL INDIA
PHILOSOPHY IN CLASSICAL INDIA
PHILOSOPHY IN CLASSICAL INDIA
PHILOSOPHY IN CLASSICAL INDIA
PHILOSOPHY IN CLASSICAL INDIA
PHILOSOPHY IN CLASSICAL INDIA (HB)
PHILOSOPHY IN CLASSICAL INDIA (HB)
PHILOSOPHY IN CLASSICAL INDIA (PB)
PHILOSOPHY IN CLASSICAL INDIA (PB)
SEMANTIC POWERS (HB)
THE CHARACTER OF LOGIC IN INDIA (HB)
THE CHARACTER OF LOGIC IN INDIA (PB)
THE CONCEALED ART OF THE SOUL (HB)
THE CONCEALED ART OF THE SOUL (PB)
THE LOST AGE OF REASON (HB)
THE LOST AGE OF REASON (PB)
THE SELF (HB)
VIRTUAL SUBJECTS, FUGITIVE SELVES
VIRTUAL SUBJECTS, FUGITIVE SELVES (HB)

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